Sunday, December 4, 2016

Maha Mrityunjaya Stotram Of Lord Shiva


Rathna sanu sarasanam, rajathadri srunga nikethanam,
Sinchini,krutha pannageswarachyuthahana sayakam,
Kshipra dhagdha pura thrayam thri divalayairabhi vanditham,
Chandra shekaramasraye mama kim karishyathi vai yama.1

Atha dhyanam (Now the prayer)
Chandrarkagni vilochanam, smitha mukam,
Padmadwayantha sthitham,
Mudra pasa mrugakshasuthra vilasath paanim
Himaam suprabham,
Kotindu prakalathsudhaplutha thanum haaraathi,
Bhooshojwalam,
Kantham viswa vimohanam, pasupathim,
Mruthyunjayam bhavayeth.

I meditate on that victor over death,
Who has moon, sun and fire as eyes,
Who has a smiling face,
Who sits on two lotus flowers,
Whose hands shine with the sign the rope, 
The deer and the garland of rudraksha,
Who has the pleasant shine of the ice,
Who has a body drenched by nectar,
From billions of moons,
Who ornaments himself with several garlands,
Who is very handsome,
Who can attract the entire world,
And who is the lord of all beings.

Jape Viniyoga (Now the chant is being started)
Rudram, pasupathim, sthanum, neelakandam, umapathim,
Namami sirasa devam, kim no mrutyu karishyathi. 1
What can death do to the one,
Who salutes with his head that god,
Who is the angry one,
Who is the lord of all beings,
Who is stable,
Who has a blue neck,
And who is the consort of Uma.

Neelakandam, kalamoorthim kalagnamr kalanasanam,
Namami sirasa devam, kim no mrutyu karishyathi. 2

What can death do to the one,
Who salutes with his head that god,
Who is having a blue neck,
Who is the form of death,
Who knows paste, present and future,
And who destroyed the god of death.

Neelakandam, viroopaksham nirmalam vimalapradham,
Namami sirasa devam, kim no mrutyu karishyathi. 3

What can death do to the one,
Who salutes with his head that god,
Who has a blue neck,
Who has a different eye,
Who is clean,
And who is dazzlingly bright.

Vamadevam mahadevam lokanadham jagatgurum,
Namami sirasa devam , kim no mrutyu karishyathi. 4

What can death do to the one,
Who salutes with his head that god,
Who judges according to merit,
Who is the greatest god,
Who is the lord of the universe,
And who is the teacher of the world.

Devadevam jagannatham devesam vrushabhadwajam,
Namami sirasa devam, kim no mrutyu karishyathi. 5

What can death do to the one,
Who salutes with his head that god,
Who is the God of gods,
Who is the lord of the earth,
Who is the god of devas,
And who has a bull flag.

Traiksham chathurbhujam santham jata makuta dharanam,
Namami sirasa devam, kim no mrutyu karishyathi. 6

What can death do to the one,
Who salutes with his head that god,
Who has three eyes,
Who has four hands,
Who is peaceful,
And who wears matted hair and a crown.

Bhasmoddulitha sarvangam nagabharana bhooshitham,
Namami sirasa devam, kim no mrutyu karishyathi. 7

What can death do to the one,
Who salutes with his head that god
Who is covered with ash,
All over his body,
And who wears the serpent,
As an ornament.

Anatham avyayam santham akshamala dharam haram,
Namami sirasa devam, kim no mrutyu karishyathi. 8

What can death do to the one,
Who salutes with his head that god,
Who is limitless,
Who cannot be explained,
Who is peaceful,
Who is the killer,
And who wears the garland of eyes.

Aaandham paramam nithyam kaivalya pada dhayinam,
Namami sirasa devam, kim no mrutyu karishyathi. 9

What can death do to the one,
Who salutes with his head that god
Who is happiness,
Who is beyond thought,
Who is stable,
And who grants salvation.

Ardhanaareeswaram devam parvathy prana nayakam,
Namami sirasa devam, kim no mrutyu karishyathi. 10

What can death do to the one,
Who salutes with his head that god
Who is the god half male half female,
And who is the darling of Parvathy.

Pralaya sthithi karthaaram adhi kartharameeswaram,
Namami sirasa devam, kim no mrutyu karishyathi. 11

What can death do to the one,
Who salutes with his head that god
Who creates the state of deluge,
And who is the god who made the beginning.

Vyomakesam viroopaksham chandrardha krutha shekaram,
Namami sirasa devam, kim no mrutyu karishyathi. 12

What can death do to the one,
Who salutes with his head that god
Whose hair is the sky,
Who has a different eye,
And who has collected half of the moon.

Gangadharam sasidharam sankaram shoolapaninam,
Namami sirasa devam, kim no mrutyu karishyathi. 13

What can death do to the one,
Who salutes with his head that god
Who carries the river ganga,
Who keep moon as an ornament,
Who is Lord Shankara,
And who carries a trident.

Swargapavarga datharam srushti sthithyanthakarinam,
Namami sirasa devam, kim no mrutyu karishyathi. 14

What can death do to the one,
Who salutes with his head that God,
Who grant heaven and salvation,
Who looks after creation, upkeep and destruction.

Kalpa ayur dehi mey punyam yavad ayur arogatham,
Namami sirasa devam, kim no mrutyu karishyathi. 15

What can death do to the one,
Who salutes with his head that god,
Who can grant a life of an eon,
Who can bless you with a long life,
Bereft of any sickness.

Shivesanam mahadevam vamadevam sadashivam,
Namami sirasa devam, kim no mrutyu karishyathi. 16

What can death do to the one,
Who salutes with his head that god,
Who is Shiva as well as Easwara,
Who is the great god,
Who gives correct judgments,
And who is always peaceful.

Uthpathi sthithi samhara karthara meeswaram gurum,
Namami sirasa devam, kim no mrutyu karishyathi. 17

What can death do to the one,
Who salutes with his head that god,
Who takes responsibility,
Of creation, upkeep and destruction, 
And who is a great teacher.

Markandeya krutham stotram ya padeth shiva sannidhou,
Thasya mruthyu bhayam nasthi na agni chora bhayaam kwachith. 18

Any one reading this prayer,
Written by Markandeya,
In front of Lord Shiva,
Would not have,
Fear of death,
Nr fear of fire and thieves.

Shathavrutham prakarthavyam sankate kashta nasanam,
Suchir bhoothwa padeth stotram sarva sidhi pradhayakam 19

Reading it one hundred times,
In times of misery,
Will get rid of it,
And reading it with a clean mind,
Would make one get all his wants.

Mruthyunjaya mahadeva thrahi maam saranagatham,
Janma mrutyu jara rogai, peeditham karma bandhanai. 20

Oh great god, Who has won over god of death,
Please save me as I am submitting to you,
From births, deaths, old age and disease,
And also the ties of Karma which affect me.

Thaavaka stvad gatha prana thawa chithoham sada mruda,
Ithi vignapya devesam thryambakakhyam japeth,
Nama sivaya Sambaya haraye paramathmane,
Pranatha klesa naasaya yoginaam pathaye nama. 21-22

I appeal to the God that,
“My soul goes towards you,
And my mind always meditates on you,”
And then chant of Trayambaka Mantra*,
And salute that Samba,
Who is the inner soul of the destroyer,
And pray, ”destroy all life’s problems,
Oh Lord of Yoga, I salute you.”
* Trayambaka Mantra is given in the translation of Chamakam.

Vaishno Devi Temple Katra, Jammu and Kashmir

Vaishno Devi, also known as Mata Rani, Trikuta and Vaishnavi, is a manifestation of the Hindu Mother Goddess Mahalakshmi.The words "maa" and "mata" are commonly used in India for "mother", and thus are often used in connection with Vaishno Devi. Vaishno Devi Mandir (Hindi: वैष्णोदेवी मन्दिर) is a Hindu temple dedicated to the Hindu Goddess, located in Katra at the Trikuta Mountains within the Indian state of Jammu and Kashmir. The Temple or Bhawan is 13.5 km from Katra and various modes of transportation are available from katra to Bhawan, including Ponies, Electric vehicles and paalkhis operated by 2 or 4 persons. Helicopter services are also available up to Sanjichhat, which is 9.5 km from Kara. Bhairon temple is another 1.5 km from Bhawan.

A pilgrimage to the Holy Shrine of Shri Mata Vaishno Devi Ji is considered to be one of the holiest pilgrimages of our times. Popular the world over as Moonh Maangi Muradein Poori Karne Wali Mata, which means, the Mother who fulfills whatever Her children wish for, Shri Mata Vaishno Devi Ji resides in a Holy Cave located in the folds of the three peaked mountain named Trikuta (pronounced as Trikoot). The Holy Cave attracts millions of devotees every year. In fact, the number of Yatris visiting the Holy Shrine annually now exceeds one crore. This is due to the unflinching faith of the devotees who throng the Shrine from all parts of India and abroad.

The Holy Cave of the Mother is situated at an altitude of 5200 ft. The Yatris have to undertake a trek of nearly 12 km from the base camp at Katra. At the culmination of their pilgrimage, the yatries are blessed with the Darshans of the Mother Goddess inside the Sanctum Sanctorum- the Holy Cave. These Darshans are in the shape of three natural rock formations called the Pindies. There are no statues or idols inside the Cave.

Darshans are open round the clock throughout the year.

Since the year 1986, when the Shri Mata Vaishno Devi Shrine Board (commonly called Shrine Board) was formed, the management of the Shrine and regulation of the Yatra has been vested in the Board. The Board has undertaken a number of developmental activities aimed at making the Yatra a comfortable and satisfying experience for the Yatris. The Board continues to reinvest the offerings and donations received in carying out improvements in various kinds of Yatri facilities.

# History of the Holy Shrine

Like with most old Shrines, it is not possible to ascertain when exactly the pilgrimage to the Holy Shrine started. A geological study of the Holy Cave has indicated its age to be nearly a million years. Vedic literature gives no reference to the worship of any female deity, although the mountain Trikuta does find its mention in Rigveda, the oldest of the four Vedas The practice of worshipping Shakti, largely started in the Puranic period.

The first mention of the Mother Goddess is in the epic Mahabharat. When the armies of Pandavs and Kaurvas were arrayed in the battlefield of Kurukshetra, Arjun, the chief warrior of Pandavs upon advice of Sri Krishna; meditated upon the Mother Goddess and sought Her blessings for victory. This is when Arjun addresses the Mother Goddess as ‘Jambookatak Chityaishu Nityam Sannihitalaye’, which means ‘you who always dwell in the temple on the slope of the mountain in Jamboo’ (probably referring to the present day Jammu).

It is also generally believed that the Pandavs were the first to build the temples at Kol Kandoli and Bhawan in reverence and gratitude for the Mother Goddess. On a mountain, just adjacent to the Trikuta Mountain and overlooking the Holy Cave are five stone structures, which are believed to be the rock symbols of the five Pandavs.

Perhaps the oldest reference of the visit of a historical figure to the Holy Cave is that of Guru Gobind Singh who is said to have gone there via Purmandal. The old foot track to the Holy Cave passed through this well-known pilgrimage centre.

Some traditions believe this Shrine to be the holiest of all Shaktipeeths (a place where the Mother Goddess, the Eternal Energy has Her abode) since the skull of Mata Sati fell here. Others believe that her right arm had fallen here. But some scriptures do not agree with it. They do agree that at a place called Gandarbal in Kashmir, the right arm of Sati had fallen. Nevertheless, in the Holy Cave of Shri Mata Vaishno Deviji, one does find stone remains of a human hand, popularly known as Varad Hast (the hand that grants boons and blessings).

Saturday, December 3, 2016

Lord Vishhu Balaji Venkateswara mp3 Songs

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Kanipakam Sri Varasidhi Vinayaka Swamy Temple 

Kanipakam Vinayaka Temple or Sri Varasidhi Vinayaka Swamy Temple is a Hindu temple of Ganesha. It is located in Kanipakam in Chittoor, Andhra Pradesh, India.

This historic temple is in Kanipaakam in Irala Mandal, Chittoor District. It is about 11 km from Chittoor town.

Kanipakam is a small village on the bank of Bahuda River.

"Kani" means wetland and "Pakam" means flow of water into wetland. According to the legend of the temple there were three brothers and each one had a handicap. Viz., Dumb, Deaf and Blind. They were earning out their livelihood by cultivating a small piece of land. 



In olden days water was drawn from the well by way of 'Piccota System'. As one of them used to irrigate the field through the channels, the other two used to ply on the Piccota. On one such operation they found that the water in the well got dried up and they could no longer continue their job. One of them got into the well and started digging it up. He was taken aback to see the iron implement hitting a stone like formation.
Later, he was shocked to see blood oozing out from it. Within in a few seconds the entire water in the well, turned blood red in colour. Thus, startled by this divine sight, all the three became normal getting rid of their deformities. As soon as the villagers came to know about this miracle, they thronged to the well and tried to deepen the well further. But their attempt proved futile because the 'swayambhu' idol (the self-manifested) of Lord Vinayaka emerged from the swirling waters. 
Ultimately they offered many number of coconuts with all prayers- modesty kneeling before the new idol afford “MAGALHARATHI” etc. They declared the ideal of “SWAYAMBHU” and tendered number of coconuts. The coconuts water flowed into the channel to a distance of more than one and a quarter acres. The indication of this led to the modification in the usage of the Tamil word “KANIPARAKAM” and later pronounced as KANIPAKAM. Even today the idol is in the original well and the springs of the well are perennial and the eternal. During the rainy season, the holy water from the well overflows even today. 
Another striking and strange feature of the idol is that it is still growing in size. At present, we can see the knees and the abdomen of the idol. Smt. Lakshmamma, an ardent devotee had offered a 'Kavacham' (Armour) to the Lord, fifty years ago but today it is out of size and doesn't fit the idol. The holy water from the well is offered to the devotees as theertham.
The legend behind Bahuda RiverLong ago there lived two brothers Sankha and Likhita.
 They were on a pilgrimage to Kanipakam. As the journey was tiring, the younger brother Likhita felt hungry. Disregarding the advice of the elder brother he plucked a mango from the mango grove. Sankha felt bad and reported this to the ruler of that area and pleaded for punishment for the sin committed during the pilgrimage. Thus Likhita was punished severely being deprived of both arms.


Later they took bath in the river near Kanipakam temple. Lo Behold! The chopped arms were restored to Likhita as soon as he had a dip in the sacred waters of the river. These incidents lead the ruler to rename the river as 'Bahuda' (Bahu means human arm). Thus the river beside Kanipakam temple is now known as 'Bahuda River'.